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𝙰𝚌𝚌𝚘𝚛𝚍𝚒𝚗𝚐 𝚝𝚘 𝚘𝚗𝚎 𝚟𝚎𝚛𝚜𝚒𝚘𝚗 𝚘𝚏 𝙽𝚔𝚠𝚎𝚛𝚛𝚎 𝚏𝚘𝚕𝚔𝚕𝚘𝚛𝚎, 𝙲𝚑𝚞𝚔𝚠𝚞 𝙾𝚔𝚒𝚔𝚎, 𝚝𝚑𝚎 𝚌𝚛𝚎𝚊𝚝𝚘𝚛 𝚍𝚎𝚒𝚝𝚢, 𝚜𝚎𝚗𝚝 𝙾𝚐𝚊𝚍𝚊𝚣𝚞, 𝚝𝚑𝚎 𝚙𝚊𝚝𝚛𝚘𝚗 𝚍𝚎𝚒𝚝𝚢 𝚘𝚏 𝚒𝚛𝚘𝚗 𝚊𝚗𝚍 𝚋𝚕𝚊𝚌𝚔𝚜𝚖𝚒𝚝𝚑𝚒𝚗𝚐, 𝚝𝚘 𝚝𝚑𝚎 𝙾𝚔𝚘𝚝𝚘 𝚏𝚘𝚛𝚎𝚜𝚝 𝚊𝚗𝚍 𝚒𝚗𝚜𝚝𝚛𝚞𝚌𝚝𝚎𝚍 𝚑𝚒𝚖 𝚝𝚘 𝚝𝚎𝚊𝚌𝚑 𝚝𝚑𝚎 𝚏𝚒𝚛𝚜𝚝 𝚜𝚘𝚗 𝚘𝚏 𝙾𝚔𝚠𝚊𝚛𝚊𝚎𝚜𝚑𝚒 (𝚝𝚑𝚎 𝚖𝚢𝚝𝚑𝚒𝚌𝚊𝚕 𝚏𝚘𝚞𝚗𝚍𝚎𝚛 𝚘𝚏 𝙽𝚔𝚠𝚎𝚛𝚛𝚎) 𝚑𝚎 𝚖𝚎𝚝, 𝚝𝚑𝚎 𝚊𝚛𝚝 𝚘𝚏 𝚜𝚖𝚒𝚝𝚑𝚒𝚗𝚐. 

Nkwerre men

𝙽𝚊𝚌𝚑𝚒, 𝚊 𝚢𝚘𝚞𝚗𝚐 𝚖𝚊𝚗 𝚠𝚑𝚘 𝚠𝚘𝚞𝚕𝚍 𝚎𝚟𝚎𝚗𝚝𝚞𝚊𝚕𝚕𝚢 𝚋𝚎𝚌𝚘𝚖𝚎 𝚝𝚑𝚎 𝚏𝚘𝚞𝚗𝚍𝚎𝚛 𝚘𝚏 𝚄𝚖u𝚗𝚊𝚌𝚑𝚒, 𝚠𝚊𝚜 𝚐𝚊𝚝𝚑𝚎𝚛𝚒𝚗𝚐 𝚏𝚛𝚞𝚒𝚝𝚜 𝚒𝚗 𝚝𝚑𝚎 𝚏𝚘𝚛𝚎𝚜𝚝 𝚠𝚑𝚎𝚗 𝚑𝚎 𝚛𝚊𝚗 𝚒𝚗𝚝𝚘 𝙾𝚐𝚊𝚍𝚊𝚣𝚞, 𝚠𝚑𝚘 𝚐𝚊𝚟𝚎 𝚑𝚒𝚖 𝚊 𝚑𝚊𝚖𝚖𝚎𝚛, 𝚊𝚗 𝚊𝚗𝚟𝚒𝚕, 𝚊 𝚙𝚊𝚒𝚛 𝚘𝚏 𝚋𝚎𝚕𝚕𝚘𝚠𝚜, 𝚊𝚗𝚍 𝚒𝚖𝚋𝚞𝚎𝚍 𝚑𝚒𝚖 𝚠𝚒𝚝𝚑 𝚔𝚗𝚘w𝚕𝚎𝚍𝚐𝚎 𝚘𝚏 𝚖𝚎𝚝𝚊𝚕𝚕𝚞𝚛𝚐𝚢 𝚊𝚗𝚍 𝚝𝚑𝚎 𝚊𝚋𝚒𝚕𝚒𝚝𝚢 𝚝𝚘 𝚏𝚘𝚛𝚐𝚎 𝚒𝚛𝚘𝚗 𝚘𝚛𝚎 𝚒𝚗𝚝𝚘 𝚖𝚎𝚝𝚊𝚕 𝚠𝚊𝚛𝚎𝚜.

𝙾𝚟𝚎𝚛 𝚝𝚒𝚖𝚎, 𝚒𝚗 𝙽𝚔𝚠𝚎𝚛𝚛𝚎 𝚝𝚑𝚎 𝚊𝚛𝚝 𝚘𝚏 𝚜𝚖𝚒𝚝𝚑𝚒𝚗𝚐 𝚐𝚛𝚎𝚠 𝚒𝚗 𝚌𝚘𝚖𝚙𝚕𝚎𝚡𝚒𝚝𝚢 𝚊𝚜 𝚕𝚘𝚌𝚊𝚕 𝚝𝚎𝚌𝚑𝚗𝚘𝚕𝚘𝚐𝚢 𝚎𝚟𝚘𝚕𝚟𝚎𝚍. 𝙸𝚗 𝚒𝚝𝚜 𝚙𝚛𝚒𝚖𝚒𝚝𝚒𝚟𝚎 𝚍𝚊𝚢𝚜, 𝚜𝚖𝚒𝚝𝚑𝚜 𝚙𝚛𝚘𝚍𝚞𝚌𝚎𝚍 𝚗𝚊𝚒𝚕𝚜, 𝚗𝚎𝚎𝚍𝚕𝚎𝚜, 𝚊𝚗𝚍 𝚔𝚒𝚝𝚌𝚑𝚎𝚗𝚠𝚊𝚛𝚎. 

𝙼𝚘𝚛𝚎 𝚜𝚔𝚒𝚕𝚕𝚎𝚍 𝚋𝚕𝚊𝚌𝚔𝚜𝚖𝚒𝚝𝚑𝚜 𝚏𝚘𝚛𝚐𝚎𝚍 𝚛𝚒𝚗𝚐𝚜, 𝚊𝚖𝚞𝚕𝚎𝚝𝚜, 𝚊𝚗𝚍 𝚛𝚒𝚝𝚞𝚊𝚕 𝚜𝚝𝚊𝚏𝚏𝚜 𝚞𝚜𝚎𝚍 𝚋𝚢 𝙾𝚣𝚘 𝚝𝚒𝚝𝚕𝚎-𝚑𝚘𝚕𝚍𝚎𝚛𝚜. 

𝙰𝚜 𝚝𝚑𝚎 𝚙𝚛𝚘𝚏𝚎𝚜𝚜𝚒𝚘𝚗 𝚎𝚡𝚙𝚊𝚗𝚍𝚎𝚍 𝚊𝚗𝚍 𝚕𝚊𝚛𝚐𝚎 𝚜𝚖𝚒𝚝𝚑𝚒𝚗𝚐 𝚐𝚞𝚒𝚕𝚍𝚜 𝚏𝚘𝚛𝚖𝚎𝚍, 𝚖𝚊𝚜𝚝𝚎𝚛 𝚋𝚕𝚊𝚌𝚔𝚜𝚖𝚒𝚝𝚑𝚜 𝚠𝚎𝚛𝚎 𝚊𝚋𝚕𝚎 𝚝𝚘 𝚏𝚘𝚌𝚞𝚜 𝚘𝚗 𝚝𝚑𝚎 𝚙𝚛𝚘𝚍𝚞𝚌𝚝𝚒𝚘𝚗 𝚘𝚏 𝚖𝚘𝚛𝚎 𝚜𝚙𝚎𝚌𝚒𝚊𝚕𝚒𝚣𝚎𝚍 𝚒𝚝𝚎𝚖𝚜 𝚜𝚞𝚌𝚑 𝚊𝚜 '𝚘𝚐𝚞' (𝚑𝚘𝚎𝚜), '𝚖𝚋𝚊𝚣𝚞' (𝚊 𝚍𝚒𝚐𝚐𝚒𝚗𝚐 𝚝𝚘𝚘𝚕), '𝚗𝚖𝚊' (𝚖𝚊𝚌𝚑𝚎𝚝𝚎𝚜), 𝚊𝚗𝚍 𝚘𝚝𝚑𝚎𝚛 𝚊𝚐𝚛𝚒𝚌𝚞𝚕𝚝𝚞𝚛𝚊𝚕 𝚝𝚘𝚘𝚕𝚜, 𝚍𝚛𝚒𝚟𝚒𝚗𝚐 𝚏𝚘𝚘𝚍 𝚙𝚛𝚘𝚍𝚞𝚌𝚝𝚒𝚘𝚗 𝚊𝚗𝚍 𝚙𝚘𝚙𝚞𝚕𝚊𝚝𝚒𝚘𝚗 𝚒𝚗𝚌𝚛𝚎𝚊𝚜𝚎 𝚝𝚑𝚛𝚘𝚞𝚐𝚑𝚘𝚞𝚝 𝙸𝚐𝚋𝚘𝚕𝚊𝚗𝚍.

𝙸𝚗 𝚝𝚑𝚎 𝚖𝚒𝚍-17𝚝𝚑 𝚌𝚎𝚗𝚝𝚞𝚛𝚢, 𝙽𝚔𝚠𝚎𝚛𝚛𝚎 𝚝𝚛𝚊𝚍𝚎𝚛𝚜 𝚒𝚗 𝚌𝚘𝚊𝚜𝚝𝚊𝚕 𝚝𝚘𝚠𝚗𝚜 𝚌𝚊𝚖𝚎 𝚒𝚗𝚝𝚘 𝚌𝚘𝚗𝚝𝚊𝚌𝚝 𝚠𝚒𝚝𝚑 𝙴𝚞𝚛𝚘𝚙𝚎𝚊𝚗𝚜 𝚝𝚑𝚛𝚘𝚞𝚐𝚑 𝚒𝚗𝚝𝚎𝚛𝚖𝚎𝚍𝚒𝚊𝚛𝚒𝚎𝚜 𝚠𝚑𝚘𝚖 𝚝𝚑𝚎𝚢 𝚝𝚛𝚊𝚍𝚎𝚍 𝚜𝚕𝚊𝚟𝚎𝚜 𝚒𝚗 𝚎𝚡𝚌𝚑𝚊𝚗𝚐𝚎 𝚏𝚘𝚛 𝚐𝚞𝚗𝚜, 𝚒𝚛𝚘𝚗 𝚋𝚊𝚛𝚜, 𝚊𝚗𝚍 𝚖𝚊𝚗𝚞𝚏𝚊𝚌𝚝𝚞𝚛𝚎𝚍 𝚐𝚘𝚘𝚍𝚜.

𝚃𝚑𝚎 𝚊𝚍𝚟𝚎𝚗𝚝 𝚊𝚗𝚍 𝚖𝚊𝚜𝚜-𝚙𝚛𝚘𝚕𝚒𝚏𝚎𝚛𝚊𝚝𝚒𝚘𝚗 𝚘𝚏 𝚏𝚒𝚛𝚎𝚊𝚛𝚖𝚜 𝚒𝚗𝚝𝚘 𝚝𝚑𝚎 𝚛𝚎𝚐𝚒𝚘𝚗 𝚛𝚎𝚟𝚘𝚕𝚞𝚝𝚒𝚘𝚗𝚒𝚣𝚎𝚍 𝙸𝚐𝚋𝚘 𝚜𝚘𝚌𝚒𝚎𝚝𝚢, 𝚊𝚜 𝚝𝚑𝚎 𝚐𝚞𝚗 𝚚𝚞𝚒𝚌𝚔𝚕𝚢 𝚋𝚎𝚌𝚊𝚖𝚎 𝚊 𝚜𝚢𝚖𝚋𝚘𝚕 𝚘𝚏 𝚖𝚊𝚗𝚑𝚘𝚘𝚍 𝚊𝚗𝚍 𝚊𝚏𝚏𝚕𝚞𝚎𝚗𝚌𝚎.

𝙽𝚔𝚠𝚎𝚛𝚛e 𝚜𝚖𝚒𝚝𝚑𝚜 𝚖𝚘𝚗𝚘𝚙𝚘𝚕𝚒𝚣𝚎𝚍 𝚝𝚑𝚎 𝚐𝚞𝚗 𝚝𝚛𝚊𝚍𝚎, 𝚊𝚜 𝚝𝚑𝚎𝚢 𝚕𝚎𝚊𝚛𝚗𝚎𝚍 𝚝𝚘 𝚛𝚎𝚙𝚊𝚒𝚛 𝚊𝚗𝚍 𝚎𝚟𝚎𝚗 𝚖𝚊𝚜𝚝𝚎𝚛𝚏𝚞𝚕𝚕𝚢 𝚛𝚎𝚙𝚛𝚘𝚍𝚞𝚌𝚎 𝙴𝚞𝚛𝚘𝚙𝚎𝚊𝚗 𝚐𝚞𝚗𝚜 𝚊𝚜 𝚠𝚎𝚕𝚕 𝚊𝚜 𝚗𝚊𝚝𝚒𝚟𝚎 𝚌𝚊𝚗𝚗𝚘𝚗𝚜, 𝚎𝚊𝚛𝚗𝚒𝚗ing 𝚝𝚑𝚎𝚒𝚛 𝚏𝚘𝚛 𝚙𝚎𝚘𝚙𝚕𝚎 𝚝𝚑𝚎 𝚗𝚒𝚌𝚔𝚗𝚊𝚖𝚎 “𝙽𝚔𝚠𝚎𝚛𝚛𝚎 𝙾𝚙𝚒𝚊 𝙴𝚐𝚋𝚎” (𝙽𝚔𝚠𝚎𝚛𝚛𝚎, 𝚝𝚑𝚎 𝙶𝚞𝚗 𝙼𝚊𝚔𝚎𝚛𝚜).

𝚃𝚑𝚎 𝚒𝚗𝚏𝚕𝚞𝚎𝚗𝚌𝚎 𝚘𝚏 𝙽𝚔𝚠𝚎𝚛𝚛𝚎 𝚋𝚕𝚊𝚌𝚔𝚜𝚖𝚒𝚝𝚑𝚜 𝚠𝚊𝚜 𝚏𝚎𝚕𝚝 𝚝𝚑𝚛𝚘𝚞𝚐𝚑𝚘𝚞𝚝 𝚠𝚑𝚊𝚝 𝚒s 𝚗𝚘𝚠 𝚎𝚊𝚜𝚝𝚎𝚛𝚗 𝙽𝚒𝚐𝚎𝚛𝚒𝚊 𝚊𝚗𝚍 𝚊𝚜 𝚏𝚊𝚛 𝚊𝚠𝚊𝚢 𝚊𝚜 𝚝𝚑𝚎 𝙱𝚒𝚗𝚒 𝙴𝚖𝚙𝚒𝚛𝚎 𝚊𝚗𝚍 𝚘𝚗𝚕𝚢 𝚋𝚎𝚐𝚊𝚗 𝚝𝚘 𝚠𝚊𝚗𝚎 𝚊𝚜 𝚝𝚑𝚎 𝙱𝚛𝚒𝚝𝚒𝚜𝚑 𝚙𝚞𝚜𝚑𝚎𝚍 𝚍𝚎𝚎𝚙𝚎𝚛 𝚒𝚗𝚝𝚘 𝚝𝚑𝚎 𝚑𝚒𝚗𝚝𝚎𝚛𝚕𝚊𝚗𝚍 𝚒𝚗 𝚝𝚑𝚎 𝚕𝚊𝚝𝚎 19𝚝𝚑 𝚌𝚎𝚗𝚝𝚞𝚛𝚢.

𝙰𝚝𝚝𝚎𝚖𝚙𝚝𝚒𝚗𝚐 𝚝𝚘 𝚌𝚛𝚒𝚙𝚙𝚕𝚎 𝚗𝚊𝚝𝚒𝚟𝚎 𝚖𝚊𝚗𝚞𝚏𝚊𝚌𝚝𝚞𝚛𝚒𝚗𝚐 𝚒𝚗𝚍𝚞𝚜𝚝𝚛𝚒𝚎𝚜, 𝚝𝚑𝚎 𝙱𝚛𝚒𝚝𝚒𝚜𝚑 𝚏𝚕𝚘𝚘𝚍𝚎𝚍 𝚝𝚑𝚎 𝚛𝚎𝚐𝚒𝚘𝚗 𝚠𝚒𝚝𝚑 𝚌𝚑𝚎𝚊𝚙, 𝚏𝚘𝚛𝚎𝚒𝚐𝚗 𝚖𝚎𝚝𝚊𝚕𝚠𝚊𝚛𝚎 𝚊𝚗𝚍 𝚐𝚘𝚘𝚍𝚜 𝚊𝚗𝚍 𝚙𝚕𝚊𝚌𝚎𝚍 𝚜𝚎𝚟𝚎𝚛𝚊𝚕 𝚛𝚎𝚜𝚝𝚛𝚒𝚌𝚝𝚒𝚘𝚗𝚜 𝚘𝚗 𝚝𝚑𝚎 𝚗𝚊𝚝𝚒𝚟𝚎 𝚏𝚒𝚛𝚎𝚊𝚛𝚖 𝚒𝚗𝚍𝚞𝚜𝚝𝚛𝚢.

𝙸𝚗 1901, 𝚝𝚑𝚎 𝙱𝚛𝚒𝚝𝚒𝚜𝚑 𝙷𝚒𝚐𝚑 𝙲𝚘𝚖𝚖𝚒𝚜𝚜𝚒𝚘𝚗𝚎𝚛 𝙷.𝙻. 𝙶𝚊𝚕𝚕𝚘𝚠𝚊𝚢 𝚙𝚛𝚘𝚑𝚒𝚋𝚒𝚝𝚎𝚍 𝚝𝚑𝚎 𝚘𝚞𝚝𝚛𝚒𝚐𝚑𝚝 𝚜a𝚕𝚎 𝚘𝚏 𝚊𝚛𝚖𝚜 𝚊𝚗𝚍 𝚊𝚖𝚖𝚞𝚗𝚒𝚝𝚒𝚘𝚗𝚜 𝚒𝚗 𝚝𝚑𝚎 𝚊𝚛𝚎𝚊 𝚞𝚗𝚍𝚎𝚛 𝚑𝚒𝚜 𝚓𝚞𝚛𝚒𝚜𝚍𝚒𝚌𝚝𝚒𝚘𝚗. 𝙵𝚘𝚕𝚕𝚘𝚠𝚒𝚗𝚐 𝚝𝚑𝚎 𝚋𝚊𝚗, 𝚒𝚗 𝙽𝚔𝚠𝚎𝚛𝚛𝚎, 𝚝𝚑𝚎 𝙰𝚍𝚖𝚒𝚗𝚒𝚜𝚝𝚛𝚊𝚝𝚒𝚘𝚗 𝚘𝚛𝚍𝚎𝚛𝚎𝚍 𝚝𝚑𝚎 𝚜𝚞𝚛𝚛𝚎𝚗𝚍𝚎𝚛 𝚘𝚏 𝚊𝚕𝚕 𝚏𝚒𝚛𝚎𝚊𝚛𝚖𝚜 𝚊𝚝 𝚝𝚑𝚎 𝙴𝚔𝚎 𝙰𝚐𝚑𝚊 𝚖𝚊𝚛𝚔𝚎𝚝 𝚜𝚚𝚞𝚊𝚛𝚎, 𝚊𝚗𝚍 𝚠𝚒𝚝𝚑𝚒𝚗 𝚝𝚑𝚎 𝚙𝚎𝚛𝚒𝚘𝚍 𝚘𝚏 𝚘𝚗𝚎 𝚖𝚘𝚗𝚝𝚑, 𝚑𝚞𝚗𝚍𝚛𝚎𝚍𝚜 𝚘𝚏 𝚏𝚒𝚛𝚎𝚊𝚛𝚖𝚜 𝚠𝚎𝚛𝚎 𝚍𝚎𝚜𝚝𝚛𝚘𝚢𝚎𝚍, 𝚍𝚎𝚊𝚕𝚒𝚗𝚐 𝚊 𝚝𝚛𝚎𝚖𝚎𝚗𝚍𝚘𝚞𝚜 𝚋𝚕𝚘𝚠 𝚝𝚘 𝚝𝚑𝚎 𝚒𝚗𝚜𝚝𝚒𝚝𝚞𝚝𝚒𝚘𝚗𝚊𝚕𝚒𝚣𝚎𝚍 𝚙𝚛𝚒𝚍𝚎 𝚘𝚏 𝙽𝚔𝚠𝚎𝚛𝚛𝚎.

𝙲𝚑𝚛𝚒𝚜𝚝𝚒𝚊𝚗 𝚖𝚒𝚜𝚜𝚒𝚘𝚗𝚊𝚛𝚒𝚎𝚜 𝚏𝚞𝚛𝚝𝚑𝚎𝚛 𝚌𝚘𝚗𝚝𝚛𝚒𝚋𝚞𝚝𝚎𝚍 𝚝𝚘 𝚝𝚑𝚎 𝚍𝚎𝚌𝚕𝚒𝚗𝚎 𝚘𝚏 𝚋𝚕𝚊𝚌𝚔𝚜𝚖𝚒𝚝𝚑𝚒𝚗𝚐 𝚒𝚗 𝙽𝚔𝚠𝚎𝚛𝚛𝚎, 𝚊𝚜 𝚝𝚑𝚎𝚢 𝚘𝚙𝚙𝚘𝚜𝚎𝚍 𝚝𝚑𝚎 𝚛𝚒𝚝𝚞𝚊𝚕𝚜 𝚊𝚗𝚍 𝚌𝚞𝚜𝚝𝚘𝚖𝚜 𝚠𝚑𝚒𝚌𝚑 𝚠𝚎𝚛𝚎 𝚊𝚗 𝚒𝚗𝚝𝚎𝚐𝚛𝚊𝚕 𝚌𝚘𝚖𝚙𝚘𝚗𝚎𝚗𝚝 𝚘𝚏 𝚝𝚑𝚎 𝚙𝚛𝚘𝚏𝚎𝚜𝚜𝚒𝚘𝚗.

𝙳𝚎𝚜𝚙𝚒𝚝𝚎 𝚊 𝚋𝚛𝚒𝚎𝚏 𝚛𝚎𝚜𝚞𝚛𝚐𝚎𝚗𝚌𝚎 𝚍𝚞𝚛𝚒𝚗𝚐 𝚝𝚑𝚎 𝙲𝚒𝚟𝚒𝚕 𝚆𝚊𝚛, 𝚏𝚘𝚛 𝚖𝚘𝚜t 𝚘𝚏 𝚝𝚑𝚎 20𝚝𝚑 𝚌𝚎𝚗𝚝𝚞𝚛𝚢 𝚘𝚞𝚝𝚛𝚒𝚐𝚑𝚝 𝚗𝚎𝚐𝚕𝚎𝚌𝚝 𝚘𝚏 𝚒𝚗𝚍𝚒𝚐𝚎𝚗𝚘𝚞𝚜 𝚝𝚎𝚌𝚑𝚗𝚘𝚕𝚘𝚐𝚢 𝚊𝚗𝚍 𝚖𝚊𝚗𝚞𝚏𝚊𝚌𝚝𝚞𝚛𝚒𝚗𝚐 𝚒𝚗𝚍𝚞𝚜𝚝𝚛𝚒𝚎𝚜 𝚑𝚊𝚟𝚎 𝚕𝚎𝚍 𝚝𝚘 𝚝𝚑𝚎 𝚍𝚎𝚙𝚕𝚘𝚛𝚊𝚋𝚕𝚎 𝚜𝚝𝚊𝚝𝚎 𝚘𝚏 𝚜𝚖𝚒𝚝𝚑𝚒𝚗𝚐 𝚒𝚗 𝚖𝚘𝚍𝚎𝚛𝚗-𝚍𝚊𝚢 𝙽𝚔𝚠𝚎𝚛𝚛𝚎.

𝚁𝚎𝚏𝚘𝚛𝚖 𝚒𝚗 𝚜𝚘𝚌𝚒𝚎𝚝𝚊𝚕 𝚊𝚝𝚝𝚒𝚝𝚞𝚍𝚎𝚜 𝚝𝚘𝚠𝚊𝚛𝚍𝚜 𝚒𝚗𝚍𝚒𝚐𝚎𝚗𝚘𝚞𝚜 𝚒𝚗𝚍𝚞𝚜𝚝𝚛𝚒𝚎𝚜 𝚠𝚘𝚞𝚕𝚍 𝚍𝚛𝚒𝚟𝚎 𝚊 𝚖𝚞𝚌𝚑-𝚗𝚎𝚎𝚍𝚎𝚍 𝚛𝚎𝚟𝚒𝚟𝚊𝚕 𝚒𝚗 𝚕𝚘𝚌𝚊𝚕 𝚝𝚛𝚊𝚍𝚎𝚜, 𝚠𝚑𝚒𝚌𝚑 𝚖𝚊𝚢 𝚙𝚎𝚛𝚑𝚊𝚙𝚜 𝚋𝚎 𝚝𝚑𝚎 𝚜𝚘𝚕𝚞𝚝𝚒𝚘𝚗 𝚝𝚘 𝚌𝚘𝚗𝚝𝚎𝚖𝚙𝚘𝚛𝚊𝚛𝚢 𝚎𝚌𝚘𝚗𝚘𝚖𝚒𝚌 𝚒𝚜𝚜𝚞𝚎𝚜.

Photo: Nkwere men, 1910.C

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Contributed by Nzuko as updated June 2020.